Daily Devotional By Archbishop Foley Beach

JESUS CONDEMNED BY THE SANHEDRIN – Jesus Walking in the Way of the Cross

JESUS CONDEMNED BY THE SANHEDRIN – Jesus Walking in the Way of the Cross

 

LYRICS TO MUSIC:

Why do you come against me Why do you seek false testimony I tell you you will find none

But still you say

‘Show us, show us you Son of God’

 

Two have brought their witness

Saying ‘he will destroy he will rebuild in three days’

No words I say could sway you But still you say by the Living God ‘Show us, show us you Son of God’

 

What blasphemy what further need Now tell me people what do you think He deserves death every bit of it

Come prophesy whose mouth forfeits this ‘Show us, show us you Son of God’

MESSAGE SUMMARY: 

In the summer of 1933, John Lomax visited the Louisiana State Penitentiary at Angola with a singular goal: to collect and record American folk music. A pioneer musicologist and folklorist, Lomax was influential in the preservation of much of America’s folk music. But it was in that particular June, amidst a stifling Louisiana summer, that he recorded the oldest surviving rendition of ‘He Never Said A Mumblin’ Word.’

The now commonly known American spiritual originated in the deep south many years before Lomax’s recording. It chronicles some of the specific events during the crucifixion of Jesus, but within the simple words of the refrain lies its power: ‘And he never said a mumblin’ word, not a word, not a word, not a word.’

That Jesus would be falsely accused, spit on, and struck, and yet not speak out a word in his own defense is fascinating. Jesus becomes the definition of what it means to be meek. The people cry out for displays of his power, commanding him to ‘prophecy’ as they beat him with their fists (Mark 14:65), yet Jesus’ mouth remains shut. Why would Jesus allow false testimony after false testimony come against him, and not defend himself?

Peter’s first letter to the exiles answers this question beautifully. “[Jesus] committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return, when he suffered, he did not threaten, but continued entrusting himself to him who judges justly,” (1 Peter 2:22-23).

Jesus was able to be meek because he trusted his Father in heaven. Jesus was able to be meek because he knew his Father’s plan was perfect, despite blasphemous accusations. Jesus held his tongue because he trusted the only just judge.

This can be incredibly difficult to do. Our culture often promotes, even rewards, self-centeredness and aggression. All the while, meekness is often associated with weakness and submission. Numbers 12:3 tells us that ‘…Moses was very meek, above all the men which were upon the face of the earth.’ As we know from Moses’ life, being passive and submissive was not his thing. Nor could this erroneous definition be applied to Jesus when he turned the tables in the temple (Matthew 21:12), or when he called out the scribes and pharisees for being hypocrites (Matthew 23:12-13). The Bible shows us that meekness does not mean weakness. The King of Kings is ‘gentle and humble in heart,’ (Matthew 11:29), but that in no way lessens his strength and power, ‘for all authority in heaven and on earth’ is his (Matthew 28:18).

Before the chief priests and the whole council, as part of his Father’s perfect plan, Jesus only speaks when the high priest asks him, ‘Are you the Christ…’ To this question he replies with an all-powerful truth. ‘I am; and you shall see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven.’ This is the man Jesus, meek and mild, yet possessing the full power of the Almighty.

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com //

Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: When do you seek power when you should pursue peace? Ask God to create in you a sense of true meekness. Entrust your life, your circumstances, and your reputation to the One who judges justly.

TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord’s Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).

SCRIPTURE REFERENCE (ESV): Mark 14:55-65: “The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree.

Then some stood up and gave this false testimony against him: “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’” Yet even then their testimony did not agree.

Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” But Jesus remained silent and gave no answer.

Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

“I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

The high priest tore his clothes. “Why do we need any more witnesses?” he asked. “You have heard the blasphemy. What do you think?”

They all condemned him as worthy of death. Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.”.

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THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/

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JESUS BETRAYED BY JUDAS AND ARRESTED – Jesus Walking in the Way of the Cross (VIDEO)

JESUS BETRAYED BY JUDAS AND ARRESTED  – Jesus Walking in the Way of the Cross (VIDEO)

 

LYRICS TO MUSIC:

Who is this that comes amidst The shadows in the night

Swords and spears and one man’s kiss The weapons at their side

His words are empty his lips no more Do what you have come for

 

Why do you march on him

As though you have met your match Twelve legions wait upon him

But his Father holds them back

Choose wise the side you take up in this war But do what you have come for

 

For this is your hour this is the reign

Of darkness unmentioned of darkness untamed

 

You ask his name as though

He is some thief you’ve longed to see His answer short but shakes the air And drags you to your knees

He stood in the temple he lived upon its floor But do what you have come for

 

For this is your hour this is the reign

Of darkness unmentioned of darkness untamed So over and over his mercies can come

To fly the banner high and victorious

 

MESSAGE SUMMARY: 

In Matthew 26:14, we see Judas’ preparations for his betrayal: “[He] went to the chief priests and said, ‘What will you give me if I deliver him over to you?’ And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.”

The Lord, the Savior of all mankind was bought and sold. Ostensibly without contemplation, Judas takes the priests’ offer, and exchanges his friend and teacher for money. If there ever was a priceless man, it certainly was Jesus. If ever there was a man too powerful and full of worth to be arbitrarily cast into bondage, it most definitely was Jesus. Yet, thirty pieces of silver claims him. It was not a particularly small fee, for we know the sum was able to purchase the ‘Potter’s Field’ (Matthew 27:7, Acts 1:18). But it was not an exorbitant amount either, probably equal to between a few weeks and a few months worth of the common laborer’s wages.

Though the priests’ chosen fee seems small and insignificant, it simultaneously tells a deeply beautiful and prophetic story.

In Exodus 21:32 we see that upon the death of a slave, the owner of that slave is owed “thirty silver coins.” The price that the Law fixed for a slave, the lowest of men, is the same price that was paid for the greatest of men. Jesus becomes the perfect example of his own words, “So the last shall be first, and first last” (Matthew 20:16). 1 Peter 2:7 tells us that for those who believe, “Jesus Christ is precious.” How true this is, and yet he humbled himself (Philippians 2:8) even in this seemingly minute detail.

We know this was all part of God’s plan. The Gospel of Matthew reminds us that Messianic prophecy in both Jeremiah and Zechariah predict these events. Zechariah 11 paints a picture of Jesus as the ‘Good Shepherd,’ who is detested by his sheep. When his wages are ‘weighed out’ for his priceless work, thirty pieces of silver is all he is paid, an insultingly small amount. The Roman guards mocked Jesus, even spitting on him (Matthew 27:29- 31). But Jesus was insulted long before this, being bought for the price of a slave.

This is Jesus. Sharing the worth of the lowest of men. Dying for every man, rich or poor, free or in bondage. Jesus even calls his betrayer ‘friend,’ as Judas kisses him and hands him over to the Roman guard (Matthew 26:50).

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com //

Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: When have you taken advantage of our priceless Savior? Do your prayers reflect the way you esteem him? Jesus, the priceless Son of God, was betrayed by one of his closest friends. Have you ever betrayed someone for your own profit? Repent and ask Jesus for the strength to seek reconciliation. Have you ever been betrayed by someone close to you? Ask Christ for the strength to forgive them.

TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord’s Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).

SCRIPTURE REFERENCE (ESV): Mark 14:43-46: “And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. And they laid hands on him and seized him. But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” And they all left him and fled.”; Further Reading: Matthew 26:47-56; Luke 22:47-53; John 18:1-14; Zechariah 11:12; Exodus 21:32.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/

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Sermon Series: Lent

JESUS IN THE GARDEN OF GETHSEMANE – Jesus Walking in the Way of the Cross

JESUS IN THE GARDEN OF GETHSEMANE – Jesus Walking in the Way of the Cross 

LYRICS TO MUSIC:

In the garden he waits

For the very moment he has made Like the face before a fist

Like the eyes before a kiss It’s beautiful anguish

 

In the garden he prays That this overflowing cup Could pass away

And in this hour of need If there ever such a thing Out of fear I fall asleep

Oh the hour has come…

In the garden he bleeds

But a glimpse of the coming sea

And every angel up above Cannot calm the sorrow When a Father leaves his Son

Oh the hour has come…

MESSAGE SUMMARY: 

Written in 1802, Beethoven’s only oratorio ‘Christ on the Mount of Olives’ (Christus am Ölberg) is intense, moving, and dramatic. A fifty-minute barrage of harsh yet beautiful German words pours from the mouths of a soprano, a tenor, and a bass. Unlike many of Beethoven’s contemporaries, Jesus’ humanity is fully embraced in his composition. Christ’s coming betrayal is witnessed amidst his own anguish and pain. From his very lips, the listener hears Jesus question his Father; every cry for mercy, every plea for help, every request for strength.

Much like many other works of art, Beethoven’s piece sheds new light on Jesus’ suffering. It births new perspective, and makes the listener think, if even for a second, about the intricacies and complexities of the man Jesus Christ. It makes one ponder just what his betrayal meant not only to all humanity, but to Jesus himself.

Understanding Christ’s humanity is something that is hard to do. Where does one begin? Few have experienced anything near the physical torture he endured, and to fully understand his spiritual and emotional anguish is impossible. For “he himself bore our sins in his body on the cross,” (1 Peter 2:24). This is certainly a weight no other could carry. He experienced the cup of wrath (Matthew 20:22), the fullness of God’s fury toward sin.

But we know that he did so in a very human body. And it was in this body that the fullness of deity dwells (Colossians 2:9). We know he grew hungry (Matthew 4:2). We know he became tired (John 4:6). His emotions were no less real than any others’, as the author of Hebrews tells us, he lifted his prayers to the Father with crying and tears (Hebrews 5:7). Seeking to better understand Christ’s humanity will help us better understand how he saved humanity. Knowing the pain he endured can help us understand the frequent pain in our own lives.

As Jesus prepared for his most difficult hours, the human nature of his closest friends took a prominent position. The disciples who accompany him cannot seem to stay awake in prayer. ‘For their eyes were very heavy,’ (14:40) seems to be a sorry excuse at such an important time. But oh how often we share the apostles apathy! Like the disciples, we often get distracted, lose focus, or fall asleep during prayer. We too await the magnificent return of the bridegroom (Matthew 25:1-13), but we so often cannot keep our eyes open.

As Beethoven’s oratorio ends, we hear for a third time Jesus powerfully cry out “Nevertheless, not my will, but Thine.” What magnificent words to hear! That Jesus would fully embrace and admit his humanity, yet fully submit to his Father. These are the words that begin his journey to the cross, and usher in his final hours of sorrow. But they are also the words that allow for the world’s redemption. Despite the melancholy and heartbreak woven throughout Beethoven’s piece, the final moments of his work build in intensity, with flurries of rising notes and triumphant chords. It ends with the chorus singing:

‘Glorious worlds above us spire,

Happy Seraphs sing your joys.

Man, join in the holy choir,

Hail the great Redeemer’s praise’

 

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com //

Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: Thank and praise God for his perfect plan.

Ask Jesus to give you a better understanding of his humanity.

Ask Christ for forgiveness regarding your inability to pray, and for the strength to endure in prayer.

Ask Christ to give you a sense of readiness and expectancy for his return.

Praise and thank Christ for his willingness to endure the cross.

TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord’s Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).

SCRIPTURE REFERENCE (ESV): Mark 14:32-42: “And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” And again he went away and prayed, saying the same words. And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.”; Matthew 26:36-46; Luke 22:39-46.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say I Love You, Part 4: Violation of the Covenant”, at our Website: https://awtlser.podbean.com/

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GOLGOTHA EXPERIENCE FOR LENT – Jesus Walking in the Way of the Cross

GOLGOTHA EXPERIENCE FOR LENT – Jesus Walking in the Way of the Cross

MESSAGE SUMMARY:

INTRODUCTION by Poor Bishop Hooper -- Jesse Braswell Roberts

Some years ago, I had the opportunity to spend a short time working and doing ministry in the Dominican Republic. During my stay in the southeastern city of La Romana, our group supported individuals living in the nearby ‘bateyes’, which are small, company-owned towns for sugar industry laborers. Mostly of Haitian descent, these workers often live in grossly impoverished conditions and

work arduous hours cutting sugar cane by hand.

I was fortunate to meet a certain middle-aged man there one warm afternoon, tired and sweat glistening, but with a strong presence and similar forearms. He told me that he worked as a mechanic, as well as holding other jobs, when he wasn’t ‘cropping cane.’ We spoke amidst rubble of engine parts and tin roof. His English was broken yet formidable, so conversation came somewhat easily. I do not remember a great deal of our particular words, and I am to this day ashamed that I cannot recount his name, but I do recall one moment vividly. Our words somehow made their way to the subject of vacation. I asked about time off in his particular situation. I assumed his response to be Sundays or certain holidays. His answer startled me.

‘One day,’ he said joyfully. ‘Good Friday.’

It was at that time mid-March, so his day of respite was ever approaching. He told me he was excited for that day.

Imprudently, I inquired further. ‘What about Christmas?’ I asked. ‘No,’ he replied.

‘Why not Easter?’

Oh how I wish I could remember his next words exactly, for what he said was simple but powerful. Essentially, he told me that Good Friday was when Christ did the work so he did not have to. And for that he got the day off. And for that he was thankful.

From that moment, my perspective surrounding this ‘holy day’ and the preceding Lenten season changed. Growing up, Good Friday was at best mentioned, a semi-afterthought on the backs of Palm Sunday and Easter. But here, this man’s only day of rest was the Friday before Easter. It was truly ‘good’ for him, and its goodness existed in ways I had never before pondered.

It was years later that my wife Leah and I wrote the body of music that makes up ‘Golgotha.’ We were inspired to increase our community’s appreciation and understanding of what Jesus did on his ‘Sorrowful Way’ to the cross. As we explored the many traditions within the observance of Lent, we were drawn to the ‘Stations of the Cross.’ We found that it was built predominantly upon a bedrock of visual art. Christians over thousands of years had recounted Jesus’ last hours before his death in many strikingly beautiful ways. Our desire was to add to that beauty by creating new music. We wanted to write music that was rooted in scripture. Music that honored tradition, but also that invited the mind to see our Savior’s suffering in new ways. Not for our own entertainment or enjoyment, but rather so that we might offer him more thanksgiving, more praise, more adoration, and more love.

I pray the words that follow would lead you into deeper relationship with our Savior Jesus Christ. Each chapter corresponds with a song of similar title, and I’d invite you to listen to the music as you read. I’d encourage you to have a bible with you, and look up the other scriptures that are cited. They’ll undoubtedly provide deeper understanding and beauty. At the end of each section, I’d invite you to pray. There are prompts provided, but they are intended to be starting places, not final destinations.

With all of this, I must credit my acquaintance that day in the Caribbean sun. The Lord used his words to stir my heart. He made me think differently about the true work that Jesus did on the cross, and birthed in me an ever- growing appreciation for what Christ so magnificently accomplished there. I pray that in spending time with Jesus now, as he makes his way from the garden to the cross, the same would be true for you.

          Jesse Braswell Roberts

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com //

Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

         

TODAY’S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus’ name, amen.   Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition.

TODAY’S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT. If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! (Luke 11:13).

SCRIPTURE REFERENCE (ESV): Luke 22:39-44: And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. And when he came to the place, he said to them, “Pray that you may not enter into temptation.” And he withdrew from them about a stone’s throw, and knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.

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JESUS IS LAID IN THE TOMB – Jesus Walking in the Way of the Cross (VIDEO)

JESUS IS LAID IN THE TOMB – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

Go on brothers lay him down Go on brothers lay him down

Wrap his body with a clean white shroud Roll that stone leave him in the ground Go on brothers lay him down

Go on sisters cry for him Go on sisters cry for him

But wipe your eyes and dry your skin

The crying will be done in three mornings Go on sisters cry for him

Hold on children wait and see Hold on children wait and see

The death that’s come is a death too weak Can’t take my Jesus cannot take my King So hold on children wait and see

Oh glory glory won’t you come for me Glory glory won’t you come for me

I know your slumber is a momentary sleep I feel you rising up from the deep

Oh glory glory you will come for me

MESSAGE SUMMARY: 

    Some of the most expensive, elaborate, and impressive structures in history are tombs. Throughout humanity great energy has been spent constructing a final resting place for the prestigious and powerful. The Taj Mahal in Agra, India, the pyramids of Egypt, and the terra cotta army in Xi’an, China are some of the most notorious. They stand as feats of architecture, design, and craftsmanship - each fueled by countless hours of work by a vast number of humans. Some of these structures are still visited today by hundreds of thousands each year.

  Jesus too was laid in a tomb. And though purchased by a wealthy disciple, it seems to have been no more than a small, man-made cave. When Joseph of Arimethea asked Pilate for Jesus’ body, his request was surprisingly granted. After being wrapped in linen, Jesus was placed into a room ‘cut in the rock, one in which no one had yet been laid’ (Luke 23:53).

  Today, there remains uncertainty as to which specific site held the body of Jesus. Notwithstanding this fact, many travelers still seek out Christ’s tomb. Unlike many of the famous burial monuments however, those who make this journey do not come to be amazed by the architecture or awed by the craftsmanship. The spectacle itself is rather unimpressive - no more than a small hole cut into the side of a hill, void of any adornment.

  Despite Jesus’ position, despite his seat ‘at the right hand of God’ (Mark 16:19), he was buried in a common tomb. Despite the ‘riches’ of his glory and grace (Colossians 1:27, Ephesians 2:7), Jesus’ body was laid to rest in a cave. How he continually clothed himself in humility!

  So why then do countless Christians travel across the world each year to see where Jesus walked? Why spend the time and effort to visit a hole in the ground, that quite possibly Jesus’ body never actually entered? People come because of who Jesus was, not any place where he may have laid. They come to gain perspective. They come to refresh their spirits. They come because Jesus was real, and most critically, that three days after his death, the tomb stood empty.

  Hallelujah! Death was beaten as God’s perfect plan for his Messiah was fulfilled. The tomb could not hold him. “He has risen, just as he said,” (Matthew 28:6), and he is alive now and forever!

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: Praise Jesus for his death and resurrection.

Ask Jesus for a fresh revelation of what the empty tomb means for you today.

Thank him for how he has saved you.

Pray for those who do not yet know the One who has conquered death, and do not understand what Jesus’ resurrection means for their lives. Give thanks that God’s perfect plan was fulfilled in

Jesus Christ, and that his love for you is unfailing and everlasting

Today’s Affirmation: I affirm that because of what God has done for me in His Son, Jesus, I AM FILLED WITH THE HOLY SPIRIT: If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! (Luke 11:13).

SCRIPTURE REFERENCE (ESV): Mark 15:42-47: “It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.”. Further Reading: Matthew 27:57-61; Luke 23:50-56; John 19:38-42; Isaiah 53:9-12.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/

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JESUS DIES ON THE CROSS – Jesus Walking in the Way of the Cross (VIDEO)

JESUS DIES ON THE CROSS – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

From the sixth hour it came

A darkness like no man had seen

The sun’s light failed and through the black A voice that held all breathing

As his friends stood distant still

His thirst the wine his pierced side fulfilled Bowed his head the innocent

He left his life his spirit

And he cried ‘my God my God Why have you forsaken me’…

The veil was torn from the top to the bottom The tombs opened and the holy ones rose His murderers saw what they had done

A soldier spoke what he had come too late to know

‘Truly this was the son of God’…

MESSAGE SUMMARY: 

    The physical miracles that surround the death of Jesus are many in number and beyond remarkable. Taking time to think about what surrounded Jesus’ final hours makes one realize that this moment in history was like no other. It was certainly an experience that would cause us all to join with the Roman soldier and exclaim, ‘truly this was the Son of God.’

  It was noon when the darkness came. The darkness then stayed until sometime around three o’clock; a three hour disappearance of the sun in the middle of the day. Many scholars and scientists explain this event by saying it was a solar eclipse. If so, this would have been the most fascinating and miraculous solar eclipse in history. We know the events of that day occurred during Passover, which always took place during the full moon. This time of the month is one in which a natural solar eclipse cannot occur. Consider also that the longest eclipse astronomically possible is somewhere around seven and a half minutes in length. If the explanation for the ‘darkness over the land’ was an eclipse, it was nearly three hours longer than any other in history.

  During the darkness, ‘the earth shook, and the rocks were split,’ (Matthew 27:51). Phlegon, a Roman historian and contemporary of Jesus, noted the earthquake at the time of Jesus’ death, as well as an extraordinary and unexplainable mid-day eclipse, where the stars in heaven were seen. Earthquakes are not uncommon in the region, but Matthew writes that the “tombs opened and the bodies of many holy people rose from the dead,” (27:52). Though the ground might have occasionally shook, the rising of the dead was no common occurrence.

  As if this wasn’t enough, amidst the ground shaking, the sky turning black, and dead people walking, another massive and meaningful event took place. Skillfully made of fine twisted linen, a veil of blue and purple and scarlet separated the holy of holies from the rest of the world (Exodus 26:31-33). It sat in the temple, never crossed save once a year when the High Priest would enter into the presence of God (Hebrews 9:7). Some sixty feet high, thirty feet wide, and four inches thick, the Jewish historian Josephus records that two horses tied to either side could not pull it apart.

  Yet at the moment Jesus took his last breathe, this massive man-made curtain was torn. The Gospel writers note that it was torn from top to bottom, highlighting that this was a task completed from above. It was an unaccessible height, and a feat too remarkable to be completed by any man’s hand. The separation from God was over - literally and figuratively destroyed.

  But despite all of these wonders, witnessed by many, shocking and sensational, the most important miracle was that which went unseen. The events in the physical world assuredly revealed that this was no ordinary man being crucified, and testified to Jesus’ dominion. But much like the unmeasured weight of the cross, the work being done behind the curtain of the visual was a far greater phenomenon.

  God the Father put upon his Son Jesus all the wrath and guilt we deserved. Jesus satisfied this wrath perfectly and completely. Jesus completed the task no sinful man could handle. He had no help. He was fully alone. All so the Father could demonstrate his love for us. For we were lost, unworthy sinners, and Christ died for us (Romans 5:8). Jesus was tortured and raised on a cross for us. He breathed his last for us. He was ‘forsaken’ by his glorious Father for us (Matthew 27:46). And none of this could be ‘seen’ by the Roman soldier or any other bystanders.

  It is safe to say that when the centurion exclaims that Jesus is the ‘Son of God,’ he did not have the full ‘Christian’ understanding of what his words meant. He spoke out of awe, fear, and terror (Matthew 27:54). He has just seen the sky turn dark and the earth shake violently upon the death of what he now knows is no ordinary man. He had read the inscription above Jesus’ head. He most likely had heard rumors about who Jesus claimed to be. And in that moment, as the world is seemingly crumbling around him, this Roman soldier knows Jesus was the man others said he was. The miracles in the physical world were enough to convince him of that. But had this common centurion seen the weight of his very own sin being placed upon Jesus’ body (1 Peter 2:24), how much more would he have exclaimed! Had this man fully seen God’s cup of wrath being poured out on Jesus for his own sake, how much more remorse and regret would he have had? And simultaneously, how much praise, adoration, and thankfulness would have filled his heart?

  The suffering of Jesus was beyond compare. A debt paid, that just as the centurion, we will never fully comprehend or understand. But the current age has seen the full story. We know Jesus did not stay on the cross, nor was he bound by the chains of death. And we know that he will come again on the clouds with glory (Mark 13:26).

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: Take some time to meditate on this moment in history. Ground shaken. Tombs opened. The curtain torn. Darkness.

Think about Jesus’ words when he cries out, “My God, my God, why have you forsaken me?”

Ask the Lord for a better understanding of the miracle that went unseen that day.

Praise and thank Jesus for drinking the cup of his Father’s fury! For carrying your burden and paying your debt.

TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Lust. Rather, I will abide in the Lord’s Perfect Provision. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).

SCRIPTURE REFERENCE (ESV): Mark 15:33-39: “At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means ‘My God, my God, why have you forsaken me?’).

When some of those standing near heard this, they said, ‘Listen, he’s calling Elijah.’

Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. ‘Now leave him alone. Let’s see if Elijah comes to take him down,’ he said.

With a loud cry, Jesus breathed his last.

The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, ‘Surely this man was the Son of God!’”. Further Reading: Matthew 27:45-54; Luke 23:44-49; John 19:28-30; Psalm 22:1-31.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

JESUS ENTRUSTS MARY AND JOHN TO EACH OTHER – Jesus Walking in the Way of the Cross (VIDEO)

JESUS ENTRUSTS MARY AND JOHN TO EACH OTHER – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

Mother look upon your son

My dear friend behold your mother now

MESSAGE SUMMARY: 

    Often referred to as the ‘Seven Sayings’ of Jesus, there is a long and rich history surrounding the liturgical use of Jesus’ remarks during his crucifixion. Primarily implemented as the focus of meditation during Lent, these seven ‘words’ or phrases are recorded in the gospels, and shed great light on Jesus’ heart in his last hours. Just as a dying loved one’s last words are often highly regarded, so too are Jesus’.

  Along his road to the cross, Jesus primarily speaks to his Father in Heaven (Luke 23:46, Matthew 27:46). He also offers words to the thieves next to him (Luke 23:43), and possibly to his murderers (John 19:28, 30). But despite his situation, hung from a cross, wrapped in excruciating pain, he calls out to his mother and the disciple ‘whom he loved.’ Even amidst unbearable circumstances, Jesus is still concerned with what will happen to his mother and friend after his death.

  Why would the God of the universe need to entrust his earthly mother to a man? Would Jesus not be able to see, know, and care for every detail of Mary’s life, even beyond his physical body? Of course he would. But he is still interested in her worldly well-being. Though he does not call her ‘Mother,’ but rather ‘woman,’ this is not out of disrespect. It seemingly attempts to lessen the pain caused by the horrific death of her special son, and turn Mary’s focus to her new child, John. Jesus’ words to his mother show his deep respect and commitment, a model of love overflowing.

  But Christ’s words also meant a great deal to John. He certainly listened, for as John notes in his own account, ‘from that hour he [John] took his [Jesus’] mother [Mary] into his family.’ John didn’t wait until Mary was in the clutches of old age, he promptly began caring for her. His obedience was immediate, and evidently without second thought. At Jesus’ request, a new family was created, one which shared a unique bond - hearts devoted to Christ.

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: Even in death Jesus was interested in strengthening relationships and creating new community. Ask God for courage to receive those in need into your family, both physically and spiritually. Ask God to help the church follow Jesus’ vision of true community.

TODAY’S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will think like Jesus. (Philippians 2:5f). “I can do everything through Him who gives me strength.”. (Philippians 4:14).

SCRIPTURE REFERENCE (ESV): John 19:25-27: “Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.” Further Reading: Matthew 27:55-56; Luke 23:49.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

JESUS PROMISES HIS KINGDOM TO THE REPENTANT THIEF – Jesus Walking in the Way of the Cross (VIDEO)

JESUS PROMISES HIS KINGDOM TO THE REPENTANT THIEF – Jesus Walking in the Way of the Cross (VIDEO

LYRICS TO MUSIC:

There next to him two unrighteous men Who’d wasted their lives on taste for their sins One spoke with no worry through his dying breaths

With mocking he cried out to Jesus

‘Are you not the christ are you not the king Are you not the man that you claim to be Climb down from this tree kill the men at your feet And save yourself’

The other said

‘Have you no fear this is God whom you speak The one of us three who hangs underserving For our sins paint us black by our sins we were cast Can’t you see this man is white as driven snow

‘Lord remember me

When you come into your kingdom’…

‘Truly I tell you this very day

You will be with me in my holy place In paradise in paradise forever’

MESSAGE SUMMARY: 

    In 1854, Frederick William Faber wrote a poem entitled ‘Souls of Men, Why Will Ye Scatter?’ It was soon after fit with a tune, and sung as a congregational hymn both under its original name and the now more common title, ‘There’s A Wideness in God’s Mercy.’ Though it is difficult to differentiate between Faber’s original work and later additions, some versions contain up to thirteen stanzas. But the message of each is the same: how vast and great and wide is God’s love and mercy. Three of those thirteen stanzas follow:

There’s a wideness in God’s mercy, Like the wideness of the sea; There’s a kindness in his justice, Which is more than liberty.

There is welcome for the sinner, And more graces for the good; There is mercy with the Saviour, There is healing in his blood.

Pining souls, come nearer Jesus, And O come not doubting thus; But with faith that trusts more bravely, His great tenderness for us.

  We see this immense wideness in God’s mercy as Jesus hangs on the cross between two thieves. These two men, who admit their own guilt (Luke 23:41), call out to Jesus in very different ways. One gives him recognition as the Christ, the other as King. The same titles given as formal charges against Jesus in his trial before Pilate and the Jews.

  The first criminal cries out for his own life and freedom, and asks Jesus to save them all. But the second criminal rebukes the first. The second criminal knows that Jesus has done nothing wrong. It is as though he somehow comprehends the power and glory of this particular King, despite the group’s present circumstances. This criminal most certainly understands that his punishment is deserved. Simultaneously, he knows that Jesus holds the verdict concerning his everlasting sentence. It is from this place that the man asks subtly for something he may not have fully understood in that moment. He makes one simple request, “…remember me…”

  And Jesus’ answer must have been ever-sweet to his ears. “In truth I tell you, today you will be with me in paradise.” (v.43).

  How deep and wide and vast is God’s mercy! How overwhelming is his grace! This man, this thief, did nothing to deserve paradise. In fact, at his own confession, his brutal and cruel sentence of crucifixion was justified. Yet Jesus delivers him reprieve like no other. He welcomes the criminal into everlasting glory at his word.

  History has routinely called this man the ‘Good Thief,’ though in truth he did nothing ‘good’ at all. However, he understood the person of the man next to him. He knew that Jesus was Christ and King, and in doing so, was allowed to taste the sweetness of God’s mercy that is offered to all. In that moment, this criminal was freed from his cross, because Christ’s mercy is wider than the sea. He is freed because Jesus’ kindness carries freedom, and in his blood there is full restoration. There on the cross this thief became a powerful example of Faber’s words. That we could simply ‘trust more bravely his great tenderness for us.’

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper.

 

TODAY’S PRAYER: The faith of this criminal reminds us that there is nothing we bring to salvation. It is truly a gift. Meditate on this fact.

TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord’s Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).

SCRIPTURE REFERENCE (ESV): Luke 23:39-43: “One of the criminals who hung there hurled insults at him: ‘Aren’t you the Messiah Save yourself and us!’. But the other criminal rebuked him. ‘Don’t you fear God,’ he said, ‘since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.’ Then he said, ‘Jesus, remember me when you come into your kingdom.’ Jesus answered him, ‘Truly I tell you, today you will be with me in paradise.’.” Further Reading: : Matthew 27:38-44; Revelation 2:7.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

JESUS IS CRUCIFIED – Jesus Walking in the Way of the Cross (VIDEO)

JESUS IS CRUCIFIED – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

Above his head read the charge ‘King of the Jews’ torn and marred

They nailed him up as the priests remarked ‘Go on and save yourself Man of God’

They took his clothes and they tore apart

As they rolled their dice, as they cast their lots But what he wore was seamless art

Hidden on the Skin of God…

Even after all the evil

Even when they raised him from the ground As countless weight was laid upon him

He could only speak the sound His voice could only cry the sound

‘Forgive them they know not what they do’…

MESSAGE SUMMARY: 

  Just outside the walls of Jerusalem, stood a hill that resembled the cap of a human skull. Known as the ‘Place of the Skull,’ or Golgotha, it is mentioned in all four gospels by name, and it was on this hill that many men were crucified, including Jesus. The Romans administered capital punishment publicly, as a symbol that criminal activity would not be tolerated. Jesus joined the ranks of many murdered men, sometime around nine in the morning, and became another simple message to those remaining under Roman authority.

  His captors thought nothing of his death. He was against the Roman cause. A rebel with followers in tow. The Jews desired his death because Jesus’ teachings both contradicted and convicted them. Yet no one involved understood just what it was they were doing. They did not see who Jesus was. Spitefully, a sign was hung above him. It read: ‘This is the King of the Jews.’ Though its intention may have been mockery or offense, its words were accurate. This inscription stated a truth that the prophets foresaw, the gospels attest to, and the eventual outcome of history would and will reveal. Revelation 17:14 says that the ‘Lamb will triumph… because he is Lord of Lords, and King of Kings.’ But no one in the moment recognized this.

  The soldiers removed his clothes and cast lots for them, fulfilling more prophecy (Psalm 22:18). His undergarment was seamless, ‘woven in one piece from neck to hem,’ (John 19:23). This was similar to that of the high priests’; a pure woven robe so it would not tear, (Exodus 28:31-33, 39:22-29). So as not to ruin their spoils, the soldiers rolled dice to see who would take it. Even his undergarments exemplified his holy position! Hebrews 4:14 tells us that Jesus is ‘the great high priest who has ascended into heaven.’

  Still more words of the prophets are accurately and miraculously confirmed amongst the details of Jesus’ crucifixion. Yet no one made these connections. Jesus however, as King, High Priest, and Judge saw their blindness from the cross.

  ‘Father, forgive them, they know not what they do,” (Luke 23:34).

  ‘They know not what they do.’ These are powerful words. Despite cruelty and violence, the victim forgives his killers. He renders no judgment except mercy and love. These words would be repeated by Stephen at his own death (Acts 7:60). It’s an idea that would be affirmed by Peter when he preaches in Acts 3, and Paul, both in speech (Acts 13:27), and writing (1 Corinthians 2:8). Jesus realizes that these men before him do not understand. They do not realize who he is, nor do they recognize the implications of their actions. Despite being King of all Kings and High Priest to the one true God, he shows mercy to the sinners before him. If ever there was a man undeserving crucifixion, it was Jesus. But we see God’s nature in this moment. Though King, High Priest, and Judge, he is ever merciful. He could speak no ill against them.

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: It is easy to miss details, even when they are right before your eyes. Ask God to open your eyes to his ways. Do you see Jesus as King and High Priest? It is easy to condemn. It is difficult to forgive. Pray that you could follow Jesus’ example and forgive those who harm you. Pray for those who do not see or understand.

TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord’s Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).

SCRIPTURE REFERENCE (ESV): Luke 23:32-34: “Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals— one on his right, the other on his left. Jesus said, “Father, forgive them, for they do not know what they are doing. And they divided up his clothes by casting lots.” Further Reading: : Matthew 27:33-43; Mark 15:24-28; John 19:18-24; Psalm 22:18; Acts 7:60.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

JESUS MEETS THE WOMEN OF JERUSALEM – Jesus Walking in the Way of the Cross (VIDEO)

JESUS MEETS THE WOMEN OF JERUSALEM – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

Daughters of Jerusalem Do not weep for me

Cry for yourselves and your children Follow on Hosea’s lead

Blessed are those who barren sit

Who’ve never known their children’s screams They’ll ask the mountains please fall on us Follow on Hosea’s lead

For terror comes with Roman siege

MESSAGE SUMMARY: 

  Throughout the Bible there are dozens of women who are plagued with infertility, whether it be for a short time or a lifetime. Beyond the well known stories like that of Abraham and Sarah, Jacob and Rachel, and Zechariah and Elizabeth, there are countless others among the scriptures who cannot bear children. Some are healed, some are not. Some women are even restored in large numbers. All of Abimelek’s wives, though exactly how many there were is unknown, are given fruitful wombs after Sarah is returned to Abraham (Genesis 20:17-18).

  The prominence of these stories exemplifies a common theme throughout Jewish and non-Jewish history alike. A woman’s ability to have children was vitally important. It was praiseworthy and fulfilling. Jewish custom praised motherhood and stigmatized the barren.

  It is surprising then to hear Jesus’ words as he speaks to the women of Jerusalem. It was not uncommon for women in the city to attend the executions of criminals by the Roman leadership. They would often mix a palliative of wine and spices to offer those being tortured. They would eventually offer the same to Jesus, though he would refuse it. But it is to these women that we hear Jesus’ last words of true discourse. As these women ‘mourn and lament’ for the tragedy that unfolds before their eyes, Jesus speaks at length concerning the coming catastrophe they do not yet see. And in doing so, he directly opposes a truth they had likely never before heard challenged.

  ‘Blessed are those who are barren.’ Jesus’ statement is shocking. But to those familiar with the prophets, it was a statement that was not new. Jesus uses the exact words of the prophet Hosea. As Hosea prophesied that Israel would be destroyed and punished for its unfaithfulness to Yahweh, so too does Jesus use his words to predict the same. Some forty years after Jesus’ death, Roman soldiers would enter Jerusalem and utterly destroy it. Those who took up arms and those who did not were murdered indiscriminately. Each stone of the temple would be annihilated at Roman order. Every tree was cut down, and the city was made into ruin.

  This is certainly one of the acts of which Jesus spoke. A Roman siege that would leave behind a mountain of anguish and sorrow to be carried upon the backs of the women who now wept for him. As Jesus himself continues, the coming violence will make them “say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’” Jesus describes a fate worse than death.

  Though the sight before the women’s eyes seemed the greatest of horrors, Jesus knew the horror to come would be far worse. More importantly however, he again exemplifies his humility. He desires no pity or concern for himself, but rather cares for those standing before him. He mourns over the injustice to come, disregarding the pressing pain of his own circumstances.

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: How often do we worry more about ourselves than the tragedies around us? What injustices would God have us mourn over? Pray for those situations.

TODAY’S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

SCRIPTURE REFERENCE (ESV): Luke 23:27-31: “A large number of people followed him, including  women  who  mourned  and wailed for him. Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then they will say to the mountains, Fall on us!’ and to the hills, Cover us!’ For if people do these things when the tree is green, what will happen when it is dry?””. Further Reading: Hosea 10:8; Hosea 9:14; Revelation 6:16-17.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB