Daily Devotional By Archbishop Foley Beach

JESUS IS CRUCIFIED – Jesus Walking in the Way of the Cross (VIDEO)

JESUS IS CRUCIFIED – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

Above his head read the charge ‘King of the Jews’ torn and marred

They nailed him up as the priests remarked ‘Go on and save yourself Man of God’

They took his clothes and they tore apart

As they rolled their dice, as they cast their lots But what he wore was seamless art

Hidden on the Skin of God…

Even after all the evil

Even when they raised him from the ground As countless weight was laid upon him

He could only speak the sound His voice could only cry the sound

‘Forgive them they know not what they do’…

MESSAGE SUMMARY: 

  Just outside the walls of Jerusalem, stood a hill that resembled the cap of a human skull. Known as the ‘Place of the Skull,’ or Golgotha, it is mentioned in all four gospels by name, and it was on this hill that many men were crucified, including Jesus. The Romans administered capital punishment publicly, as a symbol that criminal activity would not be tolerated. Jesus joined the ranks of many murdered men, sometime around nine in the morning, and became another simple message to those remaining under Roman authority.

  His captors thought nothing of his death. He was against the Roman cause. A rebel with followers in tow. The Jews desired his death because Jesus’ teachings both contradicted and convicted them. Yet no one involved understood just what it was they were doing. They did not see who Jesus was. Spitefully, a sign was hung above him. It read: ‘This is the King of the Jews.’ Though its intention may have been mockery or offense, its words were accurate. This inscription stated a truth that the prophets foresaw, the gospels attest to, and the eventual outcome of history would and will reveal. Revelation 17:14 says that the ‘Lamb will triumph… because he is Lord of Lords, and King of Kings.’ But no one in the moment recognized this.

  The soldiers removed his clothes and cast lots for them, fulfilling more prophecy (Psalm 22:18). His undergarment was seamless, ‘woven in one piece from neck to hem,’ (John 19:23). This was similar to that of the high priests’; a pure woven robe so it would not tear, (Exodus 28:31-33, 39:22-29). So as not to ruin their spoils, the soldiers rolled dice to see who would take it. Even his undergarments exemplified his holy position! Hebrews 4:14 tells us that Jesus is ‘the great high priest who has ascended into heaven.’

  Still more words of the prophets are accurately and miraculously confirmed amongst the details of Jesus’ crucifixion. Yet no one made these connections. Jesus however, as King, High Priest, and Judge saw their blindness from the cross.

  ‘Father, forgive them, they know not what they do,” (Luke 23:34).

  ‘They know not what they do.’ These are powerful words. Despite cruelty and violence, the victim forgives his killers. He renders no judgment except mercy and love. These words would be repeated by Stephen at his own death (Acts 7:60). It’s an idea that would be affirmed by Peter when he preaches in Acts 3, and Paul, both in speech (Acts 13:27), and writing (1 Corinthians 2:8). Jesus realizes that these men before him do not understand. They do not realize who he is, nor do they recognize the implications of their actions. Despite being King of all Kings and High Priest to the one true God, he shows mercy to the sinners before him. If ever there was a man undeserving crucifixion, it was Jesus. But we see God’s nature in this moment. Though King, High Priest, and Judge, he is ever merciful. He could speak no ill against them.

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: It is easy to miss details, even when they are right before your eyes. Ask God to open your eyes to his ways. Do you see Jesus as King and High Priest? It is easy to condemn. It is difficult to forgive. Pray that you could follow Jesus’ example and forgive those who harm you. Pray for those who do not see or understand.

TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord’s Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).

SCRIPTURE REFERENCE (ESV): Luke 23:32-34: “Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals— one on his right, the other on his left. Jesus said, “Father, forgive them, for they do not know what they are doing. And they divided up his clothes by casting lots.” Further Reading: : Matthew 27:33-43; Mark 15:24-28; John 19:18-24; Psalm 22:18; Acts 7:60.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Your Focus on Yourself and not on God or Others Will Lead to a Miserable Spiritual Condition – To serve is Christ

Your Focus on Yourself and not on God or Others Will Lead to a Miserable Spiritual Condition – To serve is Christ

MESSAGE SUMMARY: When we show up at our church on Sunday, what is our purpose – is it to serve or to be served? Too many of us go to church seeking what the church can do for us. Our church should provide us a place to worship Jesus in Spirit and in the truth of His Word. Also, our church should provide a chance to serve others -- To serve is Christ. We will never be more like Jesus than when we are serving others. We are all serving someone, but who are we serving; are we serving ourselves or others? In Mark 10:43b-45, Jesus explains that His followers must have mind focused on service and being a servant to others: “But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”. The longer that we stay focused on ourselves and not God or others, the longer we will remain stuck in a miserable spiritual condition. To serve is Christ.

 

TODAY’S PRAYER Lord, I praise you because your love seeks my good in any and every situation. Forgive me for the seeds that I have squandered. Soften my heart to surrender to your will in and through me. In Jesus’ name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 120). Zondervan. Kindle Edition.

TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord’s Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).

SCRIPTURE REFERENCE (ESV): Matthew 20:1-16; Philippians 2:21-30; Matthew 25:34-46; Psalms 99:1-9.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

JESUS MEETS THE WOMEN OF JERUSALEM – Jesus Walking in the Way of the Cross (VIDEO)

JESUS MEETS THE WOMEN OF JERUSALEM – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

Daughters of Jerusalem Do not weep for me

Cry for yourselves and your children Follow on Hosea’s lead

Blessed are those who barren sit

Who’ve never known their children’s screams They’ll ask the mountains please fall on us Follow on Hosea’s lead

For terror comes with Roman siege

MESSAGE SUMMARY: 

  Throughout the Bible there are dozens of women who are plagued with infertility, whether it be for a short time or a lifetime. Beyond the well known stories like that of Abraham and Sarah, Jacob and Rachel, and Zechariah and Elizabeth, there are countless others among the scriptures who cannot bear children. Some are healed, some are not. Some women are even restored in large numbers. All of Abimelek’s wives, though exactly how many there were is unknown, are given fruitful wombs after Sarah is returned to Abraham (Genesis 20:17-18).

  The prominence of these stories exemplifies a common theme throughout Jewish and non-Jewish history alike. A woman’s ability to have children was vitally important. It was praiseworthy and fulfilling. Jewish custom praised motherhood and stigmatized the barren.

  It is surprising then to hear Jesus’ words as he speaks to the women of Jerusalem. It was not uncommon for women in the city to attend the executions of criminals by the Roman leadership. They would often mix a palliative of wine and spices to offer those being tortured. They would eventually offer the same to Jesus, though he would refuse it. But it is to these women that we hear Jesus’ last words of true discourse. As these women ‘mourn and lament’ for the tragedy that unfolds before their eyes, Jesus speaks at length concerning the coming catastrophe they do not yet see. And in doing so, he directly opposes a truth they had likely never before heard challenged.

  ‘Blessed are those who are barren.’ Jesus’ statement is shocking. But to those familiar with the prophets, it was a statement that was not new. Jesus uses the exact words of the prophet Hosea. As Hosea prophesied that Israel would be destroyed and punished for its unfaithfulness to Yahweh, so too does Jesus use his words to predict the same. Some forty years after Jesus’ death, Roman soldiers would enter Jerusalem and utterly destroy it. Those who took up arms and those who did not were murdered indiscriminately. Each stone of the temple would be annihilated at Roman order. Every tree was cut down, and the city was made into ruin.

  This is certainly one of the acts of which Jesus spoke. A Roman siege that would leave behind a mountain of anguish and sorrow to be carried upon the backs of the women who now wept for him. As Jesus himself continues, the coming violence will make them “say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’” Jesus describes a fate worse than death.

  Though the sight before the women’s eyes seemed the greatest of horrors, Jesus knew the horror to come would be far worse. More importantly however, he again exemplifies his humility. He desires no pity or concern for himself, but rather cares for those standing before him. He mourns over the injustice to come, disregarding the pressing pain of his own circumstances.

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: How often do we worry more about ourselves than the tragedies around us? What injustices would God have us mourn over? Pray for those situations.

TODAY’S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

SCRIPTURE REFERENCE (ESV): Luke 23:27-31: “A large number of people followed him, including  women  who  mourned  and wailed for him. Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ Then they will say to the mountains, Fall on us!’ and to the hills, Cover us!’ For if people do these things when the tree is green, what will happen when it is dry?””. Further Reading: Hosea 10:8; Hosea 9:14; Revelation 6:16-17.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

JESUS IS HELPED BY SIMON OF CYRENE – Jesus Walking in the Way of the Cross (VIDEO)

JESUS IS HELPED BY SIMON OF CYRENE  – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

Brother Simon of Cyrene

You know not what you mean You know not what you mean Chosen from the ranks unknown Enlisted in an army

The only one worth fighting for The only one worth fighting for

Lost I’m sure but what you hold Was made to save the world

No broken tree so beautiful Water blood the stains to come But your sweat joins in the mix Like no others ever did

Like no others ever did

MESSAGE SUMMARY: 

  Here stands a man, ‘on his way in from the country,’ (Luke 23:26), who stumbles upon a spectacle like no other. In front of him trod criminals to their death, convicted and condemned, being led out of Jerusalem carrying the instruments of their own mortality on their backs. The criminals were minutes away from the ends of their lives; Simon was minutes away from town.

  He had made a nearly nine-hundred-mile journey from Cyrene, a city residing in what is present day Libya in North Africa. He was most likely in Jerusalem for the festival of Passover, as many Jews from his home had made custom. But the singularity of this moment went well beyond an annual ritual. He was ‘seized’ by some Roman soldiers, and made to help one of the criminals. Undoubtedly a confusing circumstance, this was not what Simon had traveled all this way for. It must have been quite unnerving. It was not a part of his plan.

But Simon did as instructed. He lifted the beam with the Savior of the world. He sweat with Jesus, as each step became more difficult than the one before. They made progress together, toward the hill where the cross would be lifted. The blood of Jesus could have stained his clothes. Maybe Jesus spoke to him, words unique and perfect. Simon took on a one-of-a-kind role. No other man in history fulfilled such an appointment and none ever will again.

 There is much we don’t know about Simon of Cyrene. We don’t know if Simon knew that the man he was helping was the one some called the Christ. We don’t know if he had even heard of Jesus before. What we do know is that he did not volunteer his aid. Simon was compelled to help Jesus. He was forced by a soldier out of his role as bystander, and into the canon of scripture forever. He was enlisted for a purpose unknown to him, part of God’s divine system, perfect and mysterious. And in this plan, he was made to help carry the cross of Christ, regardless of whether he was averse or indifferent to the matter.

Simon had no choice.

  Though in many ways we are like him, this is where we differ greatly from Simon. Jesus calls his disciples to choose the cross daily. “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it,” (Matthew 16:24-25). Taking up our cross means choosing to suffer under the weight of the cross beam with others. It might mean entering into the lives of those in need and walking with them along their path, even if it is difficult or painful. We have no Roman soldiers to compel us. No spears at our backs to make us act. We must step forward to join Jesus on his ‘Sorrowful Way.’ We must help him bear his cross, and in turn, help lift the crosses of others.

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: Who do you know that has a heavy cross to bear? Pray for them. Pray for those in your life that you should help. Pray for the courage to step forward and join them in carrying their burdens.

 

TODAY’S AFFIRMATION: Today, I affirm that because I am in Jesus Christ, I will trust in the Lord with all my heart. I will trust in the Lord with all of my heart and lean not on my own understanding.  In all my ways I will seek to know Him, and He will make my pathways straight.   From Proverbs 3:5f

SCRIPTURE REFERENCE (ESV): Mark 15:21: “A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.”. Further Reading: Matthew 27:32; Luke 23:26.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Jesus Followers Have a Personal Relationship with the Creator of the Universe So Pray, Listen, and Be Patient for God’s Call

Jesus Followers Have a Personal Relationship with the Creator of the Universe So Pray, Listen, and Be Patient for God’s Call

MESSAGE SUMMARY: No interaction with the Holy Spirit is too small for you or for God, and no Spiritual outcomes are too big for you or for God. Jesus illustrates, in the “Parable of the Mustard Seed", that big things come from small beginnings. The selection, by Jesus, of His initial twelve Apostles, led to the growth of Christianity from twelve followers to more than two billion Christians. So, when God gives you a vision or He puts on your heart to start a ministry or to visit the home bound; and you think the Spirit’s is so small or inconsequential, just remember small beginnings lead to significant outcomes through the Lord. In Matthew 28:18-20, Jesus commissions and promises His support to His Apostles and to us; therefore, how can any call, from the Holy Spirit, be too inconsequential or unsupported for us to embrace: “And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.’” Pray, listen, and be patient. After all, you have a personal relationship with God, the Creator of the Universe!

 

TODAY’S PRAYER: Lord, everything in me resists following you into the garden of Gethsemane to fall on my face to the ground before you. Grant me the courage to follow you all the way to the cross, whatever that might mean for my life. And then, by your grace, lead me to resurrection life and power. In Jesus’ name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 100). Zondervan. Kindle Edition.

TODAY’S AFFIRMATION: I affirm that because of what God has done for me in His Son, Jesus, A CHILD OF GOD. Yet to all who received Him, to those who believed in His Name, He gave the right to become children of God-- children born not of natural descent, nor of human decision or a husband's will, but born of God. John 1:12f

SCRIPTURE REFERENCE (ESV): Matthew 20:1-16; Philippians 2:21-30; Matthew 25:34-46; Psalms 37b:11-20.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week” at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

JESUS TAKES UP HIS CROSS – Jesus Walking in the Way of the Cross (VIDEO)

JESUS TAKES UP HIS CROSS – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

So he then Handed him On to them

To be crucified

They took him And he went Out bearing His own cross

To the place Called the place Of the skull Golgotha

There they crucified him

MESSAGE SUMMARY: 

  From Rembrandt to Francis Bacon, most visual representations throughout art history portray Jesus carrying the entirety of the cross. Though this picture is common, it is unlikely. The object Jesus was made to carry would have probably been only the horizontal beam, known as the patibulum. A full cross would have weighed well over 300 pounds, a near impossible feat for someone post Roman flogging. The patibulum likely weighed somewhere between 75-125 pounds, and would have been placed across the nape of the victim’s neck, balancing upon their shoulders. It was sometimes tied to the victim’s arms.

  Immediately preceding Jesus taking up his cross, we must remember that he had been brutally tortured and beaten. His body would have been beginning to break down. Yet, he is made to carry the object that would eventually administer his death. The physical weight of this crossbeam amidst the circumstances is unimaginable, and we know that eventually this weight required the help of a bystander (Mark 15:21).

  Though its material mass was certainly substantial, how much more the weight that was immeasurable? This beam would support the weight of the world’s sins, as it raised the Son of God from the ground. This beam would eventually take the Son of God’s life, and usher in Jesus’ separation from his Father. This beam would become the emblem of Christ’s sacrifice, and be displayed for the remainder of history as such.

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper 

 

TODAY’S PRAYER: Pray for a better understanding of both the physical and spiritual ‘weight’ of the cross. Where can you share in Christ’s sufferings? Pray that the symbol of Jesus’ death and resurrection would have true meaning, and be a light to the world.

TODAY’S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Heartlessness. Rather, I will walk in the Spirit’s fruit of Kindness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f).

SCRIPTURE REFERENCE (ESV): John 19:16-18: “Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha. There they crucified him, and with him two others—one on each side and Jesus in the middle.”. Further Reading: Mark 15:20.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Your Uncertainty and Fear Lead to Anxiety; About What Are You Anxious, and Have You “let your requests be made known to God”?

Your Uncertainty and Fear Lead to Anxiety; About What Are You Anxious, and Have You “let your requests be made known to God”?

MESSAGE SUMMARY:  From Philippians 6, Paul tells us: “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”. What are you anxious about? If you are in Christ, Jesus tells us to present our request to the Lord. In Matthew 6:6-8, Jesus instructs His followers how to come to God in prayer: “But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.". If you are in Christ, you can talk to God and present your issues and requests to Him as if He knows nothing about your situation. You must ask God through your regular prayer life and your personal relationship with God, the Creator of the Universe. What are you anxious about? In Matthew 6:34, Jesus assures His followers that “anxiety” is counterproductive: “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.”.

 

TODAY’S PRAYER: Lord, after his loss, you gave Job prosperity, blessing him with twice as much as he had before, but that has not always felt like my experience. Grant me patience. Help me to trust and wait on you, especially in those areas of my life where I have no idea what you are doing, when my hardship will end, or where you are taking me. In Jesus’ name, amen.      Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 115). Zondervan. Kindle Edition.

TODAY’S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Heartlessness. Rather, I will walk in the Spirit’s fruit of Kindness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f).

SCRIPTURE REFERENCE (ESV): Matthew 6:31-34; Philippians 4:5-7; Matthew 6:6-8; Psalms 35b:15-28.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

JESUS IS SCOURGED AND CROWNED WITH THORNS – Jesus Walking in the Way of the Cross (VIDEO)

JESUS IS SCOURGED AND CROWNED WITH THORNS – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

He spoke his preparation he spoke of this time Said they will hand him over

To be mocked to be flogged to be crucified

So they led him down to the post he knew

To be tied and bound to be stripped and bruised With a scarlet robe wrapped around his frame They spit insults inside a deserving name

Then the whip falls down on his back

You come again with your nine black straps Whip fall down you can have your day

For these stripes will heal these stripes will save

You can strike this man you can make him bleed But some day you’ll answer

On your knees

Wind those thorns make your cursed crown While you bind those horns trap a good reason There’s a sacrifice on the table set

But Abe’s son was spared and the Lord’s he forgets

You can strike this man you can make him bleed But some day you’ll answer

On your knees

Whip fall down would you make your mark You have set the stage you are just the start You have paved the way you are just the start…

MESSAGE SUMMARY: 

  When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, ‘Abraham, Abraham!’ And he said, ‘Here I am.’ He said, ‘Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.’ And Abraham lifted his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son.” (Genesis 22:9-13).

  Genesis 22 relates quite possibly one of the most memorable occurrences in the Bible. God’s miraculous providence in Abraham’s situation is fascinating. At the call of God, Abraham went up to the mountains in Moriah. He intended to lay his one and only son Isaac on an altar, and sacrifice him unto the Lord. For this is what God had commanded Abraham to do. Just as the knife was raised, the Angel of the Lord stopped Abraham. There in a thorn bush, caught by his horns, is a ram. This ram takes the place of Isaac on the altar. This ram dies in Isaac’s place, and in doing so, grants Isaac new life.

  The prophetic imagery that pulses through this story is remarkable. A ‘lamb’ of God, whose head is entangled in thorns becomes the sacrifice required. A thorn-wrapped replacement for the one who deserves death. This image prefigures Jesus, centuries before he himself is crowned with thorns by the Roman guards.

  But Jesus’ suffering went far beyond the piercing crown he was bestowed. And this was only the beginning of his physical torment. We know from historical accounts that Roman flogging was a legal and common precursor to death by crucifixion. It’s intensity and duration differed, but its harshness and cruelty was second to none.

  The common instrument was a short whip with braided leather thongs. Attached to the leather strips were small iron balls or sharp pieces of bone. The recipient was stripped, and his hands were bound to a post. The back, buttocks, and legs were flogged. The abuse was intended to weaken the victim to a state just short of collapse or death. Roman soldiers would repeatedly strike the prisoner, creating deep contusions, cutting into the skin and underlying tissue, and eventually creating lacerations in the underlying muscle and bone. Pain and blood loss generally set the stage for circulatory shock.

  And so began the physical torment of Jesus. After beating him, the Roman guards mocked him, and adding insult to their physical abuse, they placed upon him a ‘twisted’ crown of thorns. And so, in what Abraham was prepared to do, God actually did. The only Son of the Father was cast into thorns and sacrificed in our place.

  We cannot forget that on the day of judgment, we will be like Isaac. Standing before God, we will deserve death. We will deserve to be flogged for our transgressions. But a King crowned with thorns has taken our place. ‘God made him who had no sin to be sin for us,’ (2 Corinthians 5:21). God knew that Isaac’s blood could not take away the sins of the world. Isaac could never bear the burden of all mankind. Jesus is the only one who could.

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: Meditate on Christ’s love which endured excruciating pain for you. Thank God for doing what Abraham was prepared to do. Thank Jesus for taking the death and punishment you deserve.

TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Resentment. Rather, I will abide in the Lord’s Compassion. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).

SCRIPTURE REFERENCE (ESV): John 19:1-3: “When Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.”. Further Reading: Matthew 27:27-31; Mark 15:16-20; Luke 22:63-65; Genesis 22:13; Isaiah 50:6-7.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Does Being a Jesus Follower Embarrass You? Are the Holy Spirit and the Gospel on Your Life’s “Back Burner” to Be Warmed Up Only in a Life Crisis?

Does Being a Jesus Follower Embarrass You? Are the Holy Spirit and the Gospel on Your Life’s “Back Burner” to Be Warmed Up Only in a Life Crisis?

MESSAGE SUMMARY: Living in the Holy Spirit sets us apart from our fellow human beings who are living without the Christ. Most of us had great passion in our lives as we approached the age to get our driver’s license or the age of eighteen when we would be an “adult”. Why don’t we have the same kind of passion about our spiritual life? Why don’t we want to grow up and mature in the Lord? As Paul tells us, in Titus2:11-13, we must focus on living a Godly life while, also, living our life in the Holy Spirit: “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.”. We have the capacity to live like no one else because we have presence of God in our lives through the person of the Holy Spirit and the gift of a personal relationship with God, the Creator of the Universe.

 

TODAY’S PRAYER: Abba Father, I admit that I am often afraid and embarrassed to openly tell you all that is going on inside me — even though I know you know it all anyway. Teach me what boldness in prayer looks like as I draw near your throne of grace. In Jesus’ name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 112). Zondervan. Kindle Edition.

TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Resentment. Rather, I will abide in the Lord’s Compassion. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).

SCRIPTURE REFERENCE (ESV): Titus2:11-15; 2 Timothy 3:2-7; Mark 11:15-19; Psalms 35a:1-14.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/

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JESUS IS JUDGED BY PILATE – Jesus Walking in the Way of the Cross (VIDEO)

JESUS IS JUDGED BY PILATE – Jesus Walking in the Way of the Cross (VIDEO)

LYRICS TO MUSIC:

Husband come and hear my plea I’ve seen this man you keep

He visits me between the walls of my dreams He comes upon the whitest righteous wings

I see the crowd turn and move as one

They’re fools to follow themselves they’re fools in what they want

His blood’s upon their hands and on their children’s fate It wasn’t made to bathe their greed still it was

made for this very claim

Do not break do not lose to the roaring round What they beg of you what their voices howl

It’s an evil born from their bones that they don’t know

I heard you ask what you already know Where is he from where will he go

It was he who said his kingdom’s not of here

And a throne I cannot see is a throne that I must fear

Do not break do not lose to the roaring round What they beg of you what their voices howl

It’s an evil born from their bones that they don’t know

MESSAGE SUMMARY: 

In support of the gospels, a good amount of extra-biblical evidence exists about the man Pontius Pilate. We know he was the governing leader of the Roman province of Judea from approximately AD 26-36. We know he served under Emperor Tiberius. We know he was the man who ultimately decided Jesus’ fate, handing him over to the crowds to be crucified. Very little is known about Pilate’s wife however. Though Pilate’s interaction with Jesus is seen in all four gospels, all that is known about his wife comes from a single verse in Matthew.

“Now as he [Pilate] was seated in the chair of judgment, his wife sent him a message, ‘Have nothing to do with that innocent man; I have suffered a great deal today in a dream because of him’ (Matthew 27:19).

Dreams can be fascinating. Stirring, vivid collections of the senses can be produced in the mind, all while the body is at rest. Pilate’s wife’s dream must have been particularly impressive. So powerful and moving that she ‘suffered’ because of it. No more details of her dream are known beyond that it concerned Jesus, and that she somehow knew him to be innocent or upright. Maybe she saw Jesus coming on the clouds with glory. Maybe she saw him sitting upon the judgment seat. Perhaps her dream was just an encounter with Christ, and while in his presence she realized his holiness and simultaneously, her unworthiness. But this is all conjecture. What is known from scripture is that a woman sent her husband an urgent message, warning him not to condemn the man who stood before him. She had come to some understanding of who Jesus was, and her understanding led to knowledge and fear.

The famous preacher Charles Spurgeon put it well. “Most dreams we quite forget; a few we mention as remarkable, and only now and then one is impressed upon us so that we remember it for years. Scarcely have any of you had a dream which made you send a message to a magistrate upon the bench.”

It is truly a unique situation. God gives Pilate’s wife new perspective. God uses Pilate’s wife to warn him. Though Pilate certainly did not know it, this was no doubt one of the most crucial and important renderings of judgment in history. And amidst his deliberation comes a simple message from his bride. Don’t do it. Don’t condemn this man. But the crowds had a different message. “Crucify him!”

Again and again. “Crucify him!”

Pilate knows the truth. He says so himself, “the man has done nothing to deserve death,” (Luke 23:15), and he was even “anxious to set [Jesus] free,” (John 19:12). His wife’s plea only reiterates what he already knew. Jesus was innocent. He was faultless. He in no way deserved punishment.

But as the crowd continued their chanting, Pilate’s anxiety grew in another way. Mark 15:15 says that he was ‘anxious to placate the crowd.’ How often is this our response? We know something to be true in our spirit, but everyone else contradicts it. The crowd or culture shouts, screams, and clamors with ‘Crucify him,’ and it becomes increasingly difficult to stand against them. It is a far easier path to blend in and become one of the mob, even if we don’t agree. So that is often what we do.

Jesus says in Matthew 7:13-14, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.” Despite his own feelings, and a unique message from his wife, Pilate chose the wide path of destruction.

Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper

 

TODAY’S PRAYER: Would you have chanted with the crowd that day? Pray for conviction to stand up for your beliefs. Ask God for integrity and strength at all times and in all circumstances, whether public or private.

TODAY’S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will proclaim Him. (Philippians 1:15f). “I can do everything through Him who gives me strength.”. (Philippians 4:14).

SCRIPTURE REFERENCE (ESV): Matthew 27:11-26: “Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

When he was accused by the chief priests and the elders, he gave no answer. Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” But Jesus made no reply, not even to a single charge—to the great amazement of the governor.

Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. At that time they had a well-known prisoner whose name was Jesus Barabbas. So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” For he knew it was out of self- interest that they had handed Jesus over to him. While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

“Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered. “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.

They all answered, “Crucify him!”

“Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!” When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

All the people answered, “His blood is on us and on our children!”

Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.”. Further Reading: Mark 15:1-15; Luke 23:1-23; John 18:28-40.

A WORD FROM THE LORD WEBSITE: www.AWFTL.org.

THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/

DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB